This passage in Sirach does not to sway one on the Godhead. Indeed, the idea of inspiration for Sirach is not proved here either, although it is not disproved. Instead, this passage serves as a sermon on the Fear of the Lord, joining Solomon and the Psalmist in the call for such a move by people. It is through this godly fear that we find the atonement.
Sirach 1:9-18
(9) The fear of the Lord is glory and exultation, and gladness and a crown of rejoicing.
(10) The fear of the Lord delights the heart, and gives gladness and joy and long life.
The fear of the LORD is a fountain of life, To turn one away from the snares of death. (Proverbs 14:27 NKJV)
From the very beginning of this passage, Sirach sets out to tell us of the joys of Fear, something that is rarely taught today. We speak not of fright or worry, but of a reverence for God and the things of God. Tyndale, in his translation, often used the word Reverence instead of fear, as that word brings to mind not of an angry God, but one that is to be respected and loved.
(10a) Fear of the Lord is a gift from the Lord, for he also establishes paths for love.
(11) With him who fears the Lord it will go well at the end; on the day of his death he will be blessed.
We can find in Proverbs a parallel of thought for this section of Sirach.
The fear of the LORD prolongs days, But the years of the wicked will be shortened. (Proverbs 10:27 NKJV)
(12) Wisdom’s beginning is to fear the Lord, and she is joined to the faithful in the womb.
Sirach echoes the Psalmist in 111.10, which reads,
The fear of the LORD is the beginning of wisdom; A good understanding have all those who do His commandments. His praise endures forever. (Psalms 111:10 NKJV)
Solomon in his Proverbs tells us,
The fear of the LORD is the beginning of knowledge, But fools despise wisdom and instruction. (Proverbs 1:7 NKJV)
“The fear of the LORD is the beginning of wisdom, And the knowledge of the Holy One is understanding. (Proverbs 9:10 NKJV)
Returning to Sirach, we read,
(13) She made among men an eternal foundation, and among their descendants she will be trusted.
This eternal foundation is the Church
(14) To fear the Lord is wisdom’s full measure; she satisfies men with her fruits;
(15) she fills their whole house with desirable goods, and their storehouses with her produce.
(16) The fear of the Lord is the crown of wisdom, making peace and perfect health to flourish.
(16a) And both are gifts of God for peace, and boasting creates space for those that love him.
(17) He saw her and apportioned her; he rained down knowledge and discerning comprehension, and he exalted the glory of those who held her fast.
The Italicized words above are given in several Greek recensions. With the use of this Greek text, it changes the pronouns, and thus the meaning of the verse. He, of course, if the Lord God (see 16a) who gives Wisdom to those that would hold fast to it. Without the addition of the first clause of v17, we would have Wisdom who does these things, and perhaps, then, more than an emanation from the Father.
This verse alone does nothing to solidify the Emanatist (Economic/Oneness) view nor the Trinitarian, however, it must be recognized that God the Father is the source of the procession of Wisdom.
(18) To fear the Lord is the root of wisdom, and her branches are long life.
(18a) The fear of the Lord repels sins, and when it endures, it will turn away all wrath.
Again, we turn to Solomon.
In mercy and truth Atonement is provided for iniquity; And by the fear of the LORD one departs from evil. (Proverbs 16:6 NKJV)
Tags: apocrypha, bible, christology, church, Economy of God, faith, fear, fear of the Lord, God, Jesus Christ, latin, logos, Lord, oneness, proverbs, religion, repentance, salvation, sin, Solomon, sophia, trinity, Wisdom