Oct 22 2009

Are we approaching a new age of immortality?

Category: TechnologyNewtaste @ 7:22 am

Dr Aubrey de Grey, co-founder of the Strategies for Engineered Negligible Senescence Foundation (SENS), thinks we are if scientists can find a cure for Alzheimer’s, Parkinson’s disease and cancer.
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Oct 19 2009

Jose Saramago – Bible a “handbook of bad morals”

Category: Religious NewsNewtaste @ 7:31 pm

Speaking at the launch of his new book “Cain”, Jose Saramago, who won the 1998 Nobel Prize for Literature, said society would probably be better off without the Bible.
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Oct 18 2009

Explicit Genesis upsets Christians

Category: Genesis, Religious NewsNewtaste @ 8:23 pm

A SEXUALLY explicit illustrated Book of Genesis by the controversial artist, Robert Crumb, which features biblical characters having intercourse and ”gratuitous” depictions of violence, has been condemned by religious groups. Continue Reading

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Oct 01 2009

Chrysostom “On The Obscurity Of The Old Testament”

Category: John ChrysostomPolycarp @ 11:58 pm

Yet, Chrysostom also allows for the human element in the development of the text. Interestingly, he seems to assume that inspiration occurs as God inspires the writer, though, not necessarily listener. Thus, whereas the writer cannot falter, the hearer surely can. This is illustrated in his “On the Obscurity of the Old Testament” where he starts by exploring the Pauline statement concerning King Melchizedek: “What I have to say to you is lengthy and difficult to interpret because you are hard of hearing” (Heb. 5.11). Chrysostom stresses the latter half of the sentence maintaining that “it was not the nature of the text but the inexperience of the listeners that made difficult what was not difficult” (9).

Go read the rest of Michael’s essay:

pisteuomen : πιστευομεν – the weblog of t. michael w. halcomb: Chrysostom “On The Obscurity Of The Old Testament”.

Chyrsostom, by the way, is by far one of my favorites from that time period.

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Sep 12 2009

Top 10 worst Bible passages (And 2 other Top 10 Lists)

Category: Religious NewsPolycarp @ 8:00 pm

You can read the rest of the article below. Do we really need to explain this, or the difference between the Law (OT) and Grace (NT)?

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Aug 15 2009

Discussion: Lynch Pins of the Old Testament

Category: Debate/Discussion, Old TestamentPolycarp @ 3:11 pm

Biblical Minimalism, as I understand it, essentially denies the historical value of the Old Testament. I’ve been thinking – not always a good thing – but what if the biblical minimalists are right on some level? (I do not hold their views) Is there a stopping point to biblical minimalism.

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Aug 04 2009

Praying for the Dead: Paul’s use of the Maccabees (2)

Category: Maccabees, New TestamentPolycarp @ 2:02 pm

This is part 2 in a two part series examining the cultural context of 2nd Timothy 1.16-18. As I stated previously, I do not support the notion of praying for God’s mercy on the dead. There is no biblical mandate, or allowance, for doing so – yet, we seemingly have an example from Paul. In the previous post, we examined the idea that Paul used allusions (not quotes) from the Maccabean books in his writings. In this post, we examine the 2nd Timothy 1.16-18 in light of 2nd Maccabees 12.39-45. It is this passage most often pointed to in promoting the view that Paul was indeed praying for the dead.

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Aug 04 2009

Praying for the Dead: Paul's use of the Maccabees (1)

Category: Maccabees, New TestamentPolycarp @ 7:59 am

This is not intended to be a final word on use of the Deuterocanon as canonical, but an exercise in biblical contextual studies. In the first part of this (initially planned) two part series, I want to establish that there may be a connection between the New Testament writings of Paul and the writes of the Deuterocanonical writings of the Maccabees. This is not meant to say that the four books of the Maccabees are close to being inspired, but we cannot imagine that the New Testament was written in a vacuum. Allusions does not signify quotes, and quotes do not signify inspiration (see Jude’s and Peter’s use of Enoch). Instead, many place these books, and the rest of the Deuterocanon in the place of a tool in studying the historical development surrounding the Apostles and the New Testament writings.

The four  books of the Maccabees (two are held by Rome and all four by the communions of the East) provide an interesting piece of history of the so-called inter-testamental period (supposedly from Malachi to Matthew). In them, we find the history of the Hasmoneans who ruled Israel from the time of Judah Maccabeus’ overthrow of the Greeks until they welcomed in the Romans.  While the Jews do not consider them canonical, it is in the first two books which we find the Jewish holiday of Hanukah (1st Macc 4; 2nd Macc 19; cf John 10). They were included in the canon, and quoted from, in the early church. Further, the first two books were in earliest English translations, including the KJV. Of interest to those who are concerned with prophecy is the 1st chapter of of the first book of Maccabees.

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Aug 03 2009

Canon within a Canon (Meme, anyone?)

Category: Debate/DiscussionPolycarp @ 9:49 am

Last week, John Anderson wrote about his canon within a canon. He writes,

Brevard Childs has argued that the process of canonization allowed for a certain ‘leveling,’ a general equality as it concerns the various books of the Bible.  Obadiah is just as authoritative as the gospel of Matthew, and Genesis just as seminal as Philemon.  While I do think there is great merit in such a view–quite a Jewish view, no less, as the Jewish Midrashim affirm just such an equality, using one text to interpret another–none of us is an entirely disinterested interpreter.  We all have our own experiences, ideologies, and idiosyncracies that inform our reading of texts.  And because of this, the canonical ‘leveling’ is in a way distorted.

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Jul 30 2009

Time with Nehemiah – Subterfuge and Completion

Category: NehemiahPolycarp @ 7:59 pm

Nehemiah was fresh off the conflict from within the City, now he had to face the conflict from without. As the last bricks were being laid, the enemies round about Jerusalem began to conspire to create problems. All work must be stopped for the good of the enemy!

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